Albert Bierstadt
Albert Bierstadt's Oil Paintings
Albert Bierstadt Museum
Jan 8, 1830 - Feb 18, 1902. German-American painter.

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William Holman Hunt
The Finding of the Saviour in the Temple

ID: 95001

William Holman Hunt The Finding of the Saviour in the Temple
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William Holman Hunt The Finding of the Saviour in the Temple


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William Holman Hunt

1827-1910 British William Holman Hunt Galleries Hunt's intended middle name was "Hobman", which he disliked intensely. He chose to call himself Holman when he discovered that his middle name had been misspelled this way after a clerical error at his baptism at the church of Saint Mary the Virgin, Ewell.[1] Though his surname is "Hunt", his fame in later life led to the inclusion of his middle name as part of his surname, in the hyphenated form "Holman-Hunt", by which his children were known. After eventually entering the Royal Academy art schools, having initially been rejected, Hunt rebelled against the influence of its founder Sir Joshua Reynolds. He formed the Pre-Raphaelite movement in 1848, after meeting the poet and artist Dante Gabriel Rossetti. Along with John Everett Millais they sought to revitalise art by emphasising the detailed observation of the natural world in a spirit of quasi-religious devotion to truth. This religious approach was influenced by the spiritual qualities of medieval art, in opposition to the alleged rationalism of the Renaissance embodied by Raphael. He had many pupils including Robert Braithwaite Martineau (best known for his work "Last Days in the Old Home") who was a moderately successful painter although he died young. The Hireling Shepherd, 1851Hunt's works were not initially successful, and were widely attacked in the art press for their alleged clumsiness and ugliness. He achieved some early note for his intensely naturalistic scenes of modern rural and urban life, such as The Hireling Shepherd and The Awakening Conscience. However, it was with his religious paintings that he became famous, initially The Light of the World (now in the chapel at Keble College, Oxford, with a later copy in St Paul's Cathedral), having toured the world. After travelling to the Holy Land in search of accurate topographical and ethnographical material for further religious works, Hunt painted The Scapegoat, The Finding of the Saviour in the Temple and The Shadow of Death, along with many landscapes of the region. Hunt also painted many works based on poems, such as Isabella and The Lady of Shalott. All these paintings were notable for their great attention to detail, their hard vivid colour and their elaborate symbolism. These features were influenced by the writings of John Ruskin and Thomas Carlyle, according to whom the world itself should be read as a system of visual signs. For Hunt it was the duty of the artist to reveal the correspondence between sign and fact. Out of all the members of the Pre-Raphaelite Brotherhood Hunt remained most true to their ideals throughout his career. He eventually had to give up painting because failing eyesight meant that he could not get the level of quality that he wanted. His last major work, The Lady of Shalott, was completed with the help of an assistant (Edward Robert Hughes). Hunt married twice. After a failed engagement to his model Annie Miller, he married Fanny Waugh, who later modelled for the figure of Isabella. When she died in childbirth in Italy he sculpted her tomb up at Fiesole, having it brought down to the English Cemetery, beside the tomb of Elizabeth Barrett Browning. His second wife, Edith, was Fanny's sister. At this time it was illegal in Britain to marry one's deceased wife's sister, so Hunt was forced to travel abroad to marry her. This led to a serious breach with other family members, notably his former Pre-Raphaelite colleague Thomas Woolner, who had married Fanny and Edith's third sister Alice. Hunt's autobiography Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (1905) was written to correct other literature about the origins of the Brotherhood, which in his view did not adequately recognise his own contribution. Many of his late writings are attempts to control the interpretation of his work. In 1905, he was appointed to the Order of Merit by King Edward VII. At the end of his life he lived in Sonning-on-Thames.  Related Paintings of William Holman Hunt :. | The Finding of the Saviour in the Temple | The Awakening Conscience | The Plain of Esdraelon from the Heights above Nazareth | Group Portrait of Mrs Davies,of Wormbridge Court,Hereford with Four of her Clark (mk37) | Unknown work |
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Johann Peter Hasenclever
1810 Remscheid-1853 Dusseldorf, German painter. His artistic talent was recognized in 1827, while he was at school in D?sseldorf. The same year he embarked on a course in architecture at the Akademie in D?sseldorf. In 1828 he turned to the study of history painting. After a difference of opinion over the theory of art with the Director of the Akademie, Wilhelm von Schadow, Hasenclever went home to Remscheid. There he taught himself portrait painting. An example of his work from this period is the portrait of Gertraude Scharff (1832-3; Remscheid, Dt. Werkzeugmus. & Heimatmus.). From 1832 to 1838 Hasenclever again studied at the Akademie in D?sseldorf in a painting class taught by Ferdinand Theodor Hildebrandt (1804-74). In portraits and humorous genre paintings Hasenclever found a field suited to his gifts. Pithy commentaries on the everyday life of the lower middle classes are present in all of Hasenclever's work. He was best known for subjects such as wine-tastings and cellar scenes, and he also made a series of Jobs pictures, humorous, ironic interpretations of popular life based on the poem 'Jobsiade', a grotesque and comic heroic epic written by Carl Arnold Kortum in 1784.
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Catharina Van Hemessen
1528-after1587 was a Flemish Renaissance painter. She is the earliest female Flemish painter for whom there is verifiable extant work. As with many Renaissance female painters, she was the daughter of a painter, Jan Sanders van Hemessen (c. 1500-after 1563), who was likely her teacher. She went on to create portraits of wealthy men and women often posed against a dark background. Included in her body of work is a self-portrait done in Basel. She has inscribed the painting with the year, 1548, and her age, 20 years. Her success is marked by her good standing in the Guild of St. Luke and her eventual position as teacher to three male students. Van Hemessen gained an important patron in the 1540s, Maria of Austria, who served as regent of the Low Countries for her brother Charles V. In 1554, she married Christian (or Christien) de Morien, an organist at the Antwerp Cathedral, which was at that time an important post. In 1556, when Maria resigned her post and returned to Spain, Caterina and her husband also moved, on invitation of her patron, to Spain. And two years later, when Maria died, Caterina was given a sizeable pension for life. Caterina and her husband returned to Antwerp. She was mentioned in Guicciardini's Description of the Low Countries of 1567 as one of the living women artists. She died after 1587. She mainly created portraits characterized by realism. The sitters, often seated, were usually seen against a dark or neutral ground. This type of framing and setting made for an intimate portrait. There are no extant works from after 1554, which has led some historians to believe her artistic career might have ended after her marriage. Van Hemessen is often given the distinction of creating the first self-portrait of an artist, of either gender, depicted seated at an easel.






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